Dogtown, of which I made mention, was a creation of Chapman's. With it he was to demonstrate how the world could be reformed, and how the prejudices were to be driven from other people's minds. Strong-minded people from various towns in Massachusetts came and settled in Dogtown, invested their money, were to do an equal share of work, and receive an equal share of profits, and live together as happily as lambs. But Dogtown did not long continue a paradise. Indeed, it soon became famous for two things: for the name of Bigelow Chapman, and for having more crazy and quarrelsome people in it than could be found in any other town in Massachusetts, which was saying a good deal. The brothers and sisters, for such they called themselves, got to quarrelling among themselves on matters of politics and religion, though charity was a thing they made no account of. In truth, there was more politics than religion in their preaching.

Chapman constituted himself treasurer of the community, and some little private speculations of his led to a belief among the brothers and sisters that his mind was not solely occupied with schemes for reforming the world. To tell the truth, Bigelow Chapman was not so great a fool as his followers. He had intended, when Dogtown got thoroughly under way, to sell out, put the money in his pocket, and employ his genius somewhere else. He, however, undertook the enterprise of building a church on speculation, being persuaded to do so by an outside Christian.

The church was to be a large, handsome building, with a butcher's shop and a grocery, a shoe store and a confectionery in the basement, and a school and a dancing academy up stairs; so that the brothers and sisters could get everything they wanted, religion included, in one locality. But the enterprise failed for want of funds to finish it, and Dogtown went to the dogs, and the Chapman family to Nyack. Report has it that the church was afterwards finished and converted into an insane asylum, where several of the brothers and sisters lived for the rest of their lives.

It was hinted that Chapman had brought some money to Nyack with him, but exactly how much no one knew. The only thing positively known about him at that time was that he had a great number of new ideas, all of which he was in great haste to develope. Indeed, he soon had Nyack in a state of continual agitation. He declared it his first duty to open the eyes of the Dutch settlers to truth and right; then to get them to thinking; and finally to make fortunes for all of them. He begun business, however, by quarrelling with nearly everybody in the village, and asserting that he knew more than all of them.

Twice he had Titus Bright, the inn-keeper, up before the magistrate and fined for selling liquor in opposition to law. He proclaimed it highly immoral to sell liquor at all, and told Bright to his teeth that no honest man would do it. For this he had been twice kicked out of the inn by Bright, who damned him as a meddling varlet, not to be tolerated in a peaceable village. Again he had Bright up before the magistrate, who justified the aggression, but fined the aggressor ten dollars a kick, which Bright considered cheap enough considering what was got for his money. Bright declared it a principle with him to give his customers what they wanted, and let them be the judge of their own necessities. Bigelow Chapman held that mankind was a big beast, to be subdued and governed by laws made for his subjection. It never occurred to him, however, that there might be reason in the opinions of others. Finding, however, that he could not get the better of Bright in any other way, he organized a company and set up an opposition tavern, where a traveller could feel at home and have none of the annoyances of beer. The new inn was to be conducted on strictly temperance principles, and the price of board was to be reduced a dollar a week. But the principle of temperance was carried out so rigidly in the fare that travellers, although treated politely enough, found it difficult to get anything to eat, to say nothing of drink.