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The Law
Frederick Bastiat

BN Publishing, 2008 - 68 pages

average customer review:based on 93 reviews
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   highly recommended  highly recommended




A Blueprint for a Just Society!

I was encouraged to read and purchase this book upon discovering that a former DNC chairperson was 'converted' to conservatism after he perused through the 76 pages of Bastiat's monumental work.

Logic, wit, passion, and persuasion essentially delineate the spirit of this engaging little book. No defense of liberal policies has yet emerged that can match the integrity and the power of Bastiat's straightforward, lucid commentary.

Upon completing my graduate work, I intend to teach history and political science. The reader of this review may rest assured that Bastiat's 'The Law' will be required reading for any and all of my classes.

I challenge all 'liberals' to attempt to refute the powerful logic employed by the French economist. For my fellow conservatives, I assure you that your friends are but a book away from abandoning their liberal predilections!

Read 'The Law!'


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Negative Rights Positively Explained

Does the government take care of you by making sure you are left free from interference by others? Or does it give form and substance to your freedom by making sure you are given, by the government, enough Maslowian scaffolding to get you within jumping distance of the last triangle of self-actualization at the top of the pyramid of your desires? That's always the question. I'd be free if only someone would pay off my mortgage, or do my homework, or abort my inconvenient child for me. Here in this book is a very good template to evaluate these alternative viewpoints, especially appropriate for smart high school kids, since it furnishes ammunition to carry them through most of the garbage they will find littered in their books, written on their classroom walls, and mincingly elaborated by their discontented, yet strangely power-hungry liberal law professors, all of whom will basically insist on refuting the truth of what Bastiat identifies as the central fact of state power: That the government is "not a breast that fills itself with milk." High school boys especially like that part. Yet this is what so many people think--and Keynes even monkeyed together some funny looking math to show how dollars taxed away and then re-spent by the government become supercharged, and are better for the economy than un-taxed and un-respent dollars held privately. Here is where he meets our Founding generation--all of whom saw how dangerous it was to cede too much function to any government, which of course would need more and more money to fund these activities. Am I straying from the point? No. Just look at our political contests: craven beg-fests for votes based on what the government can spend on you, or how the internet will bring it all "closer" to you. For your benefit. And if someone wants to take less from people in the first place, that's "spending [by the government] on the richest 1%"--who of course have had much more taken from them to begin with. Bastiat explains, in universal terms not hinged to any particular group of pilgrims, kings, or communists, how the law is enlisted in the plunder of the many by the few who control the law, and how law must be continually twisted into unjust forms to keep up the subsidies, the taxes, the programs, all designed to treat the same population differently. His greatest example, though, is to contrast liberty with the perversion of law, (and here he partakes in some cultural non-relativism) by using the image of a tribe of natives who flatten the noses, pierce the ears and lips, bend-up the feet, and depress the foreheads of their newborns, insisting these are signs of beauty. The same thing is done to our laws and our liberty by the socialist plunderers, according to Bastiat, unforgettably according to Bastiat. Would the next generation of any country be more or less likely to make a world-and-life-view out of sucking up to government employees for their prescription drugs, family planning, education, utility bill assistance, or internet domain monopolies if they read this book in time to become immune to the excuse-making and false moralizing of socialism? So do we put the govenment in charge of our kids, our sick grandparents, and our businesses, so we can finally be more "free?" You read Bastiat and be the judge.


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An Argument for Justice

More than just a treatise on socioeconomic justice, The Law is a handbook for orderly thinking. It clears away the weak arguments and rationalizing that clutter the stage of history and conceal tyrants, and exposes the foes of true liberty and brotherhood for who and what they are. To those conscientious individuals for whom a just society is an attainable ideal, this book is required reading - over and over again.






One of the 25 most important conservative books

A Frenchman who lived during the 19th century, Bastiat was a journalist, an economist and a politician. The Law, his most famous work, is concerned primarily with economics, in the context of traditional values. A fantastic book!


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A Classic Model For a Free Society

Bastiat warns us not to kid ourselves about a kind, gentle, caring government. Like George Washington, Bastiat reminds us that law means force, and that any appeal to the law is ultimately an appeal to force. In appealing to the law, therefore, we must ask ourselves if we would be justified in using force to vindicate our appeal.

Life, liberty, and property, Bastiat argues, are the rights which God has given to each individual by virtue of the fact that the individual exists, and that with or without government, an individual is justified in defending his or her life, liberty, and property. Ideally, governments should exist to defend these three basic God-given rights.

As an individual, I cannot spend all of my time defending my life, liberty, and property, nor can my neighbors. Government is born when my neighbors and I come together to hire a sheriff to defend these rights full-time for us. The sheriff's authority to defend these rights on our behalf is derived from the authority of each of us individually to protect ourselves in these rights. Because government derives its authority from the aggregrate authority of individual citizens, government should not be allowed to do for me what I cannot legally do for myself.

This is the foundation of Bastiat's argument, and when taken to its natural conclusion, it shows us that redistribution-of-wealth schemes that the government forces upon some members of society to benefit others are a potential threat to a free people. Social security, welfare, and other government entitlements are all examples of this. Bastiat referred to such government programs as "legalized plunder" which ultimately creates far more social problems than it solves.

The recent presidential race has shown us just how weak and dependent Americans have become. Just as Bastiat predicted, every little social group is clamoring to get its own share of government entitlements, and politician are clamoring to pander to these groups in exchange for political power, even if it means continuing the disastrous economic course of deficits and staggering public debt which may someday threaten the country with bankruptcy and economic collapse.

We should learn the lesson of communism--it isn't government's job to take care of us. Being responsible for our own subsistence, including the inherent risks involved in such responsibility, is the price we must pay for freedom and prosperity. If we succumb to the lure of government-provided security by means of legalized plunder, we will one day find ourselves bereft of the freedom which we once took for granted.

Bastiat's classic shows us how to preserve a free society and avoid the consequences of legalized injustice.


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reviews: 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, page 14, 15, 16, 17, 18, 19



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