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The Cross of Christ
John R. W. Stott

InterVarsity Press, 2006 - 380 pages

average customer review:based on 29 reviews
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   highly recommended  highly recommended






A great read, for relaxtion or study.

This book is broken up into four main part: "Approaching the Cross," "The Heart of the Cross," "The Achievement of the Cross," and "Living under the Cross." These four sections show why and how Christ's cross is central to the Christian faith.
Stott begins the first section by showing prominence of the cross throughout Christian history. He shows that the early church used it as a sign and symbol, and the apostles made it central in their preaching. These things became so because the cross was the passion of Christ. Stott said, "What dominated his mind was not the living but the giving of His life"(32). He also address the enemies of the cross and shows that despite men's hatred of the cross it still remains the center focus of Christianity. Next, Stott tackled the question "Why did Christ die?". The answer he provides is that it was both the wickedness of men and the plan of God. He said, "he did not die; he was killed. . . . He was not killed; he died, giving himself up voluntarily to do his Father's will" (61-2). He looks at the last twenty-four hours of Jesus' life and shows that his mission was the cross.
In the second section he shows the need for forgiveness. This involves satisfying God's holiness and justness. The problem is, in Stott's words, "How can he save us and satisfy himself simultaneously? We reply to this point that, in order to satisfy himself, He sacrificed - indeed substituted - himself for us" (132). Stott declares, "...neither Christ alone as man not the Father alone as God could be our substitute. Only God in Christ, God the Father's own and only Son made man, could take our place" (160). Through this substitution men can receive right standing before God.
The third section focuses on what Christ's cross did. First, and foremost, it provides salvation for sinners. He focuses on a few key terms: propitiation, redemption, justification, and reconciliation. Second, the revelatory work of the cross. Stott said, "When we look at the cross we see the justice, love, wisdom, and power of God." It is "a demonstration, of God's justice, love, wisdom and power. The cross assures us that this God is the reality within, behind and beyond the universe" (226). Third, it is the way of victory. Christ was victorious. Christians have victory through the blood of Christ that was shed from the cross.
The fourth section focuses on the practical implications of the cross to those who believe. Christians have fellowship around the cross (not food). Stott argued that the cross demands both self-denial and self-affirmation. This, according to Stott, leads to self-giving, not self-gratification. Living under the cross also means Christians must love their enemies, after all Christ died on the cross for sinners, his enemies. The cross also teaches about suffering. Christians should expect it and endure it with patience because it should bring maturity and holiness.
This book contains a scripture index and a subject index. This allows it not to only be a good read, but also a good reference. Anyone who loves the cross will love this book. Stott writes with an inviting style. The book is well researched. This reviewer would recommend this book without reservation. The only criticism that might be made is that chapters 10 and 11 are a little touchy feely.





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So much to think about

John Stott's the cross of Christ is the most thorough examination of why the cross is crucial to Christianity I have ever read. Whether you buy the idea that God's Son came to earth to take the just punishment for sinners or not you need to read this book to understand why this event is and has been so crucial to Christians for the last 2000 years.

Stott examines the implications for Christ's death as well as alternative views in a charitable, but forthright manner. In fact, I never even thought of all the ways people have looked at the meaning of Christ's death. I leave this book with a lot to think about, and many new reasons to be grateful for my loving Savior.

This is a must read for all Christians and others who wonder, "Why do they think Jesus had to be crucified?"


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Fulcrum of the Faith

John Stott has written a comprehensive work on the central emblem of the Christian faith; The Cross of Christ. He digs deep into the essentials of Christian theology to bring the reader a able book that explains the amazing grace of God in Christ. Although, he uses a few big words, for the most part the 383 pages are comfortable. Stott harvests his facts and examples from the Bible. Beginning with a narrative of Christ's journey to Calvary and the sublime Easter climax, the author draws the reader into the passion of Christ, which is the salvation event for mankind. The need for salvation is presupposed by mankind's collective and individual sinfulness. To describe this, the author interacts with the social science of psychology amongst other disciplines to unpack a deep personal meaning of sin for the modern person.

Hence the necessity for a atoning sacrifice to appease God's justified anger at sin. Jesus offers himself as the humble sacrifice in place of sinful man. This in turn brings about forgiveness, reconciliation (peace with God), justification (declared right before God), redemption (freedom), victory over evil and healing of such things as guilt and shame. Also, Stott interacts well with the issue of God's righteous anger and wonderful love harmoniously demonstrated on the cross of Christ. The author vigorously emphasizes that the above exceptional blessings are accessed only through faith. That is to believe and trust Jesus as the only saviour. Furthermore, Stott makes it very clear to the reader, that the blessings of God are an awesome gift of God and cannot be earned in any way; therefore it is truly amazing grace.

I felt disappointed that the author did not describe the theology of forgiveness in more detail, I consider forgiveness to be pertinent for our times, despite the sad fact that a recent survey in Canada has shown that some people do not consider it as relevant for today's society. This reviewer is very happy with this fine book, for I am entirely predisposed towards this subject. Given that, I am able to recommend this book to Christians and to others, but only if they are interested in learning about the key symbol of Christianity.


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Beyond the Passion

This would be an excellent book to read if you need more background material after going to Mel Gibson's movie the Passion.

It starts with a history of church use of the cross. Then it moves into expository teaching on Bible verses leading up to Jesus' death on the cross. It also references non-Biblical sources like Josephus, Tertullian, Oliver Barclay, William Barclay and several contemporary theologians.

Like other John Stott books it is logically presented with copious references. There are indices by Bible verse and by words in the text. There is also a comprehensive reference list.


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A review from an atheist...

As an atheist loaned this book by a friend, I feel I can contribute a degree of critical detachment that may not otherwise be present.

Overall I found this an interesting, if slightly frustrating read.

The main focus of the book is on the Christian atonement; the presumption that Christ assumed and assuaged the sins of the world with his death. Stott is concerned with showing the centrality of the atonement to christian thought, and how the theology of the cross provides a prescriptive basis for action in modern life.

From a theological viewpoint, the exposition is excellent, and Stott develops his position with lucidity and rigour. He is not afraid of theological complications, and though occaisonally guilty of establishing straw men, there is a sense of intellectual honesty on the part of the author.

Educated atheists will find nothing intellectually challenging here, and dedicated students of philosophy will derive some amusement from Stott's several 'mistakes' (in addition to the faulty premises). Indeed, because Stott's purpose here is "preaching to the converted" rather than conversion, he adopts several rehetorical positions long discredited and abandoned by mainstream thought. To be fair though, Stott disdains the anti-intellectualism of much evangelical thought, and the logic is of a far higher standard than most christian polemics.

The later sections of the book are weaker, as Stott translates his beliefs into a political agenda akin to liberation theology. Unfortunately, these sections merely reveals the author's ignorance of economics, physics, biochemistry, history, and politics. There are 1 or 2 factual errors that could have benefited from tighter editing here too.

Nonetheless the work has considerable educational value in it's evangelical theology, and I would recommend it to students of the genre.


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reviews: 1, 2, 3, page 4, 5, 6



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