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Coming into the Country
John McPhee
Farrar, Straus and Giroux
, 1991 - 272 pages
average customer review:
based on 27 reviews
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highly recommended
Gets better with each read!
We bought this book in Nome, Alaska on a visit there in 2001 (my brother owns a flying service there). I took my time reading it the first time.
Coming
into
the
Country
is not a book to be read quickly, but, rather, one to be savored, taking time for the details to seep into the crevices of one's memory until they become part of one's knowledge base. Every page holds a vast amount of information that if read too quickly blurs to nothingness and is lost.
McPhee's descriptions of the land, its rivers and mountains, its challenges, its beauty, and its people are thorough and draw the reader into the pages of his book. It takes a certain kind of person to survive in the Alaskan bush. I, for one, am drawn to its splendor, its starkness, its fearsomeness, but am sure I don't have the right stuff to live there long term. The river people and others, who thrive in communities like Eagle and Central (even Fairbanks and Juneau), have remarkable stamina and a strong determination to live the lives they choose in their respective settings, all of which are breathtaking in their beauty. McPhee also writes of the tension between the races (Indian and white)and the human dynamic among community members (the good and the no-so-good)that always accompanies the sharing of space and resources.
Over the past five years, I've picked up CITC now and then to re-read parts of it. Most recently, I re-read the whole of Part III Coming into the Country. This is my favorite section because it focuses on the bush and its people, most particularly on Eagle, Alaska located on the Yukon River and just across the International Boundary from Canada's Yukon Territory. (Incidentally, the term "coming into the country" refers to the arrival of a person into the Alaskan bush with the intent of staying. I may move from Michigan to Ohio or New York or California, but, if I go to Alaska, they call it coming into the country. "Brad Snow and Lily Allen came into the country in 1973." "Joe Vogler came into the country in 1944." "John Borg came into the country in 1966" (and he's still there. Check out the Eagle site. Borg has worn many hats in Eagle and still sits on the board of the Eagle Historical Society and Museum. Borg's wife, Betty, is the board's treasurer).
The original copyright on this book is 1976, thirty years ago. The growth in technology since that time has allowed almost every municipality to have their own website. Eagle is no exception. [...]
Carolyn Rowe Hill
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First Class
Want to read about the realities of the 49th state????
Want to really learn something about this region???
Want to get good visuals????????
If NOT don't read this book!!!!!!!!!!!!
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A trip around Alaska in the 70's
I traveled to Alaska in 2006 but lived there in the early 70's. Why I delayed so long in reading "
Coming
into
the
Country
" I don't know, but John McPhee has taken me back to that earlier day. Both his character and place descriptions are wonderful and make me long for the cabins, the ice break-up, the dogs, the bush planes, and the 55 gallon drums. The Anchorage of today is much changed, but the bush is still there -- Thank God.
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A Wonderful Relic
This book is a wonderful relic, the last plausible vision of a living American frontier. In the mid seventies, McPhee went to Alaska to do a few pieces for the New Yorker. He met a lot of trappers, prospectors, and "river people" who'd built moss-chinked cabins and whose individualism, gruff hospitality, and happiness he admired. McPhee made a plea for democratic access to Alaskan land. He argued that land far from roads should remain fair game for homesteaders in perpetuity.
It is odd to read an ode to Alaska's wild immensity at a time when islands are being evacuated in the Aleutians, polar bears are drowning, and the permafrost is melting. The question these days is not whether Americans can still choose to live in more or less untainted outback. The question is whether that outback will soon be transformed beyond recognition, not by oil drilling, but by climate change.
What
Coming
into
the
Country offers
the twenty-first century is escapism and nostalgia. McPhee's account of the political squabbles over the location of Alaska's capital has lost its relevance, but the rest of the book still comes to life. We meet a mix of clannish Christians, proud native people, and prickly bootleggers in the small, dry town of Eagle. McPhee's tale of a man's survival in sub-zero weather after a plane crash constitutes a minor classic of its own.
The book reminds us how powerful the frontier fantasy remains in American psyches. Can it be harnessed as a metaphor? Can the dream of self-reliance on a private patch of woods help motivate us, indirectly, to cut carbon emissions? It has motivated us to go camping and conserve some wild lands even while ruining others. Still, I suspect that as the environmental movement shifts in response to global warming, we may have to jettison the frontier fantasy. It depends too much on a view of nature as more powerful than man. Whether or not we agree with Bill McKibben that we have arrived at the end of nature, we know that everything is responding to elevated temperatures. There is no untouched patch of land left in Alaska. The romance of a homestead sours when the flora and fauna are marching north past the log cabin, driven by coal and oil fires from all over the planet.
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McPhee on Alaska
My wife and I like to listen to a tape while we read the book. We are rereading this book that way. It is a classic and a good introduction to Alaska, where we have lived and worked and touristed.
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Residents of the Lower 48 sometimes imagine Alaska as a snow-covered land of igloos, oil pipelines, and polar bears. But Alaska is far more complex geographically, culturally, ecologically, and politically than most Americans know, and few writers are as capable of capturing this complexity as John McPhee. In
Coming
into
the
Country
, McPhee describes his travels through much of the state with bush pilots, prospectors, and settlers, as well as politicians and businesspeople who have their eyes set on a very different future for the state.
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