Wonderful Introduction into Orthodox Spirituality

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	• The Mountain of Silence: A Search for Orthodox Spirituality Kyriacos C. Markides Image, 2002 - 272 pages average customer review:based on 38 reviews view larger image
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highly recommended

Wonderful Introduction into Orthodox Spirituality

This book is a gem for those of any faith or tradition. The author, a Northeastern liberal academic, shines a wonderful light on the beauty of Orthodox spirituality through conversations with a very learned monk and bishop, Maximos. Because he brings a Western academic perspective to his conversations with Fr. Maximos, he asks the direct questions that many a skeptical believer would want to ask. The wisdom and patience of Fr. Maximos pours from this book and for me was life changing. In particular, his discussion on negative logismi (evil thoughts that bombard us all) and how to deal with them is wonderful.

In this book and in the perhaps even better sequel, Fr. Maximos explains the role the Church has played for close to 2000 years as a spiritual hospital. Using this metaphor, the monasteries serve as the ICU for that hospital. Eastern Christianity is a hidden gem in this world and this book is a very good introduction to those who have little knowledge of Orthodox spirituality. I guarantee it will leave you wanting to learn more.

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Mountain of contemplation

great book for those interested in orthodox spirituality. for more look for "the way of the pilgrim"

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Okay, but where is Jesus?

I regard this book as very good... as far as it goes. Its main problem is that, overall, it offers an examination of spirituality without Christ. Mind you, I don't know whether the author (and certainly not the main subject of the book, "Fr. Maximos"!) had this intention, but it came across to me as a serious blindspot in the book's presentation of Orthodox spirituality.

Much is made of the Threefold Way and the mystical-ascetical tradition of the Orthodox Church, and that is good. Generally, this is the stuff that many Christians are missing and need. But there is a decided lack of integration of this presentation of Orthodox tradition with the central reality of the Christian life, namely, Jesus Christ the God-man. Certainly, the reader can come away with some mind-blowing revelations regarding the supra-rationality of Orthodox mystical tradition and the application of that tradition to the life of every Christian, but I think the author rather assumes that the reader already knows Jesus in some sense and doesn't bother to bring Him into the picture. Or perhaps he doesn't see Christ's centrality to the Church.

I very much doubt that the relative absence of Christ is something that "Fr. Maximos" (a pseudonym for Fr. Athanasius, now Metropolitan of Limassol in Cyprus) communicated to Markides. Anyone who has had any contact with authentic Athonite monasticism knows that such monks are "all about Jesus," to put it colloquially. There certainly is much discussion of God, the Holy Spirit and grace in the book, but Christ, Who is the Door to Paradise, is hardly mentioned. One would have a hard time getting the impression from The Mountain of Silence that the very object and purpose of all this spirituality is Christ.

I did like the book, but in thinking about the manner in which it was recommended to me, i.e., as a sort of catechism, I would have to disagree with such a recommendation. As a priest, I would not present this book to any catechumen, because I would be concerned that he would become enamored of discussing the Ecclesia, plani, and logismoi, without any sense of where these realities fit into the life in Christ.

A lesser criticism I have of the book is focused on chapter 11, Escape From Hell. In it, Markides all but endorses the apokatastasis theories of certain writers in Church history. That is, he seems to put forward a belief that eventually everyone will be saved, basing it on what is a decidedly minority stream of theological opinion of some Orthodox Christians. I much more prefer Metr. Kallistos Ware's "Dare we hope for the salvation of all?" approach, such as is found in the last chapter of The Inner Kingdom. Markides doesn't quite claim that apokatastasis is Orthodox doctrine, but he also doesn't make it clear enough that this is simply his opinion.

All in all, the book is useful in that it presents a fairly easily digestible picture of some of the more difficult concepts in Orthodox Christian spirituality, but because of its defects as noted above, I would only recommend it to someone already catechized, while giving them the caveats I've elucidated here.

I have a friend who says that she came to Orthodoxy by falling in love with the Church, but now she finds that she hadn't yet fallen in love with Christ. This book could easily enable just that sort of phenomenon. But for someone who is in love with Christ and keeps that in mind, this book might help bring them closer to Him. The first step, the path, and the destination are all Christ.

After writing this, I find through some Googling that Kh. Frederica Mathewes-Green feels similarly: "By the way, a good book that gives an 'inside view' of what this spirituality is like in practice, with all its 'spirit-filled' elements, is 'Mountain of Silence' by Kyriacos Markides. I should warn that the author is coming from a very idiosyncratic place; he is a sociology professor who has come to fervent belief in miracles, evil spirits, theosis, and he is profoundly in awe of the wisdom of the Orthodox Church. What he doesn't get so much is Jesus. In his subsequent book he makes it even more clear that he thinks we need a version of Orthodox spirituality that acknowledges that it is divisive to insist on the necessity of Jesus Christ, and recognizes the universality of the path to enlightenment. Strange, isn't it? Lots of people say, 'I like Jesus but I have no use for the church'--he's the opposite."

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reviews: page 1, 2, 3, 4, 5, 6, 7, 8

The spiritual traditions of the Eastern Orthodox Church are all but unknown to most Christians in the West, who often think of Christianity as split into two camps: Bible-based Protestantism and sacramental Catholicism. Yet in The Mountain of Silence, sociologist Kyriacos Markides suggests that Orthodox spirituality offers rich resources for Western Christians to integrate the head and the heart, and to regain a more expansive view of Christian life. The book combines elements of memoir, travelogue, and history in a single story. Markides journeys to a cluster of monasteries on Mount Athos, an isolated peninsula in northern Greece and one of the holiest sites in the Orthodox tradition. He also visits the troubled island of Cyprus, largely occupied by Turkey since 1974, and makes the acquaintance of a monk named Father Maximos, who has established churches, convents, and monasteries. Markides, a native Cypriot, tells the tale of this journey in a tone that's loose and light, with many excursions on Church history and Greek and Turkish politics. But despite the easygoing tone, the importance of this book is potentially immense. The Mountain of Silence introduces a world that is entirely new to many Western readers, and unveils a Christian tradition that reveres the mystical approach to God as much as the rational, a tradition that Markides says "may have the potential to inject Christianity with the new vitality that it so desperately needs." --Michael Joseph Gross

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