The Inquisition Kidnaps a Jewish Boy

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	• Kidnapping of Edgardo Mortara David I. Kertzer Random House Value Publishing, 1998 average customer review:based on 28 reviews
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highly recommended

Engrossing Story

Simply one of the most insightful books I have ever read. Thank you Mr. Kertzer for illuminating this fascinating event in our history.

The final crime of the Inquisition

We are accustomed to viewing excellent documentaries on the TV and the big screen. It is nice to find a literary documentary just as enjoyable. The mid 19th century was an incredible time for change. Europe was adjusting to the post Napoleonic ideals of political and religious freedom. The United States was fighting against the secular immorality of slavery. Prussia was building a military machine to dominate Europe. Italy was struggling with a unification which would require shedding the medieval yoke of the Catholic Church. In the midst of these changes a 6 year old Jewish boy , Edgardo Mortara, is kidnapped within the Papal States under orders of the Inquisition. The charge is that the boy has been secretly baptized. The baptism cannot be undone and therefore the boy cannot continue to live with his Jewish parents. Governments from around the world protest the kidnapping and Pope Pius IX responds with traditional dogma. This is a wonderful researched narrative which brings together themes which will be of interest to Christians, Jews and any reader curious about the changing role of the Roman Catholic Church in this period of European history.

The excellent DVD, "Secret Files of the Inquisition", (available from Amazon and Netflix) dramatizes part of this story and includes commentary by the author, David Kertzer.

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Edgardo Mortara

Interesting, detailed story. Typical Kertzer. A must read for students of Italian, Church and/or Jewish history.

The Inquisition Kidnaps a Jewish Boy - in 1858!

A Jewish family's illiterate Catholic housekeeper sprinkles well-water over an infant child and furtively mumbles the baptismal sacrament. When the Inquisitor learns of the deed, he orders the kidnapping of the then six-year-old Jewish boy. This foul deed is almost certainly sanctioned by the highest levels of the Catholic hierarchy. The police forcibly remove the child from his family's Bologna home and swiftly transport him to the Church's House of Catechumens in Rome for reeducation. Despite all protests from the boy's family and the Jewish community and in the face of a destabilizing international uproar, the Holy Father refuses to yield. By holy grace, the boy has been miraculously saved and the Church keeps him, inculcates him in the Catholic Christian religion, and assiduously converts the boy.

The boy kidnapped in the name of religion? Edgardo Mortara. The Holy Father in question? Pope Pius IX. The year? 1858. That's right 1858, not 1458, not 1658, but smack dab in the middle of 19th century Europe.

Historian David Kertzer tells the complete tale in his excellent work, `The Kidnapping of Edgardo Mortara.' As Kertzer relates in the epilogue he learned to his surprise that there was no reliable work on this topic. Kertzer sets out to remedy this gap and succeeds by examining the episode in fine detail. Using detailed court and police investigation records, Kertzer explores numerous evidentiary questions such as whether the baptism took place at all, whether the proper conditions for a valid lay baptism existed, who put the girl up to it, and how did the Inquisition find out about it?

The story is told against the background of the movement to unify Italy under secular rule. And here is yet another surprise for the uninitiated reader, including this one: until 1861 the Pope was still the temporal ruler of a wide swath of the Italian peninsula (this rule continued on a lesser scale to 1870). The treatment of young Edgardo was one of the factors that helped build support across Italy and internationally for the Risorgimento or Italian reunification.

The episode also hastened Pius IX's evolution, shall we say, to reactionary beliefs. Pius IX not only made papal infallibility part of Church dogma, but he also issued his infamous Syllabus of Errors in 1864, a broad attack on rationalism, science, and religious freedom - really a frontal assault on the Enlightenment and most other signs of progress in the previous three centuries. If Kertzer's book does nothing more than direct his reader's attention to this astonishing document, he has succeeded in the historian's task.

Kertzer examines the trial of the Inquisitor in detail and the formidable difficulties facing the prosecution. For example, what crime did the Inquisitor commit when his acts were legal at the time he committed them? Would the new government prove willing to violate the fundamental principle that the accused must have had notice of the illegality of his acts?

As for Edgardo, he remained with the Church fathers until he reached his majority and by then his conversion had firmly taken hold. He went on to become a famed proselytizer for Catholicism especially among the Jewish peoples. This role may help explain why this story has remained untold: it embarrassed Jews and Catholics alike.

Some readers may find the detail devoted to the investigations and trials to be excessive, but bear in mind that Kertzer is writing the seminal history of Edgardo's kidnapping. A fascinating tale full of surprises, very highly recommended.

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Way Better than the Da Vinci Code

Douglas Wood has already summarized and evaluated this book, justly praising its historical worth. I'd like to add a note about its shock value; in a moment of history when anti-semitism seems to be a joke in some people's minds, surely this is a book that might make the pain and folly of bigotry "real" in terms of a single family, and therefore accessible to readers who can't empathize with mass tragedy.
It's also quite a thrilling book to read, by the way, a better detective story by far than Dan Brown could manufacture.

reviews: page 1, 2, 3, 4, 5, 6

Bologna, 1858: A police posse, acting on the orders of a Catholic inquisitor, invades the home of a Jewish merchant, Momolo Mortara, wrenches his crying six-year-old son from his arms, and rushes him off in a carriage bound for Rome. His mother is so distraught that she collapses and has to be taken to a neighbor's house, but her weeping can be heard across the city. With this terrifying scene--one that would haunt this family forever--David I. Kertzer begins his fascinating investigation of the dramatic kidnapping, and shows how the deep-rooted antisemitism of the Catholic Church would eventually contribute to the collapse of its temporal power in Italy. As Edgardo's parents desperately search for a way to get their son back, they learn why he--out of all their eight children--was taken. Years earlier, the family's Catholic serving girl, fearful that the infant might die of an illness, had secretly baptized him (or so she claimed). Edgardo recovered, but when the story reached the Bologna Inquisitor, the result was his order for Edgardo to be seized and sent to a special monastery where Jews were converted into good Catholics. His justification in Church teachings: No Christian child could be raised by Jewish parents. The case of Edgardo Mortara became an international cause célèbre. Although such kidnappings were not uncommon in Jewish communities across Europe, this time the political climate had changed. As news of the family's plight spread to Britain, where the Rothschilds got involved, to France, where it mobilized Napoleon III, and even to America, public opinion turned against the Vatican. The fate of this one boy came to symbolize the entire revolutionary campaign of Mazzini and Garibaldi to end the dominance of the Catholic Church and establish a modern, secular Italian state. A riveting story which has been remarkably ignored by modern historians--The Kidnapping of Edgardo Mortara will prompt intense interest and discussion as it lays bare attitudes of the Catholic Church that would have such enormous consequences in the twentieth century.

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