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Body Art/Performing the Subject
Amelia Jones

University of Minnesota Press, 1998 - 349 pages

average customer review:based on 8 reviews
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   highly recommended  highly recommended






an artist responds

The body we inhabit is a contested space, one which artists have beenspeaking of and from for a long time. My own hyper recognition of theproblematics of speaking from the body came in the early 70's whenconfronted by the naked body of Vito Acconci in a hallway at the artschool I was attending. I did not know who he was, only that he was infront of me pulling hairs from his chest... This confrontation wasanything but academic. I was freaked and equally intrigued. Far fromrunning away from or theorizing on what was happening, I entered intoa space of what Roland Barthes calls "twice fascinated", onebody in visceral relationship feeling attraction, repulsion, slips ofidentification etc., another body in simultaneous psychologicalassessment and witnessing of the event. Both bodies were mine...notsplit, rather simultaneous. As I look back at my own production of thepast 30 years I see myself consistently in struggle to express thissimultaneity. The pitfalls have not only been the Cartesianimperatives imbedded within culture, but my own, historically seatedwithin my body.Reading Amelia Jones' book reminds me of the stressesand tensions which are inevitable when re-aligning our ideationalcritiques to mirror our corporeal experiences. It is not an easyposition given that definitions of body, self, other are not fixed. Ihighly recommend this book to all who are committed to reshaping ourtired dualism of nature/culture while aware of our inherentcollusions. It is refreshing to read a writing which is not afraid toslip as it intends to slide.


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Thinking bodies

BODY ART/PERFORMING THE SUBJECT offers an excellent critique of a fascinating phenomenon in contemporary art: the artist's voluntary use of her/his body in art. In this superb and much-needed book, Amelia Jones defines body art "as a set of performative practices that, through such intersubjective engagement, instantiate the dislocation or decentering of the Cartesian subject of modernism." Anti-formalist intersubjectivity and poststructuralist criticism against the Cartesian mind/body split are the two theoretical angles from which Jones examines body art pieces from the 1960s to the 1990s. She argues that body art performances, enacted against the grain of normative subject, exposes the logic of exclusion assumed by the modernist art history and criticism.

With this rigorous, incisive, and politically informed thesis, Jones develops a stunning series of analytical re-readings: from the action painting of Jackson Pollock--filmed by Hans Namuth; the erotic/violent/contemplative body sculpture of Vito Acconci; the feminist performances of Hannah Wilke, who marks sexuality, vitality, and mortality with equal measure of intelligence, humor, and courage; to the intersection of body and technology as exemplified by the works of Gary Hill, James Luna, Orlan, Bob Flanagan/Sheree Rose, Maureen Connor, Laurie Anderson, Lyle Ashton Harris, and Laura Aguilar. Other artists covered extensively in Body Art include Chris Burden, Yves Klein, Carolee Schneemann, Yayoi Kusama, Lynda Benglis, Marina Abramovic and Ulay, Adrian Piper, and Niki de Saint Phalle. The depth and breadth of Jones's theoretical references that particularize her portraits of these artists makes for the reading of this book a difficult but stimulating pleasure.

Provocatively argued and elegantly expressed, Body Art/Performing the Subject is a must-read for those interested in the debates over embodiment, subjectivity, performance, feminism, and theories of identity. The intensity of Jones's writing is the heat--and the cool--of a philosophical motion.


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excellent book

excellent book, well written; the author is a brilliant and well respected art historian






Off-mark performing?

I bought Body Art: Peforming the Subject while doing a research paper for an undergrad course on Contemporary Art History. Amelia Jones' book brings a series of critically incisive contributions to current performance art and body art theoretical debates. Her use of phenomenologigal theory (Merleau-Ponty)is admirable amidst an American academia with a tendency to be over-run by fashionable perspectivisms oblivious to their own roots and histories. Yet, Jones' ambitious work is under-cut by a jargon-ridden prose that sometimes appears to go nowhere, especially when discussing Lacanian psychoanalysis and concepts such as the body, the self, the subject and the other. For example, while trying to argue for an anti-Cartesian view of the subject, Jones insists in mantaining the grammatical dichotomy of "body/self". Instead of pushing Derrida's supplement theory to its limits, Jones seems to have a step in and a step out of the normative and dangerous dichotomies that have plagued Western thought since Descartes.

Still, Amelia Jones' Body Art is a necessary book if one is interested in taking a peek at body and performance art debates. While it does not compare favorably to Schneider's rigourous and well-written dialogue with postmodern and performance theories nor to Goldberg's more traditional yet fascinating take on performance art, Body Art: Performing the Subject remains as an intelligent contribution to the history of performance and body art.


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