However, I think that in later years I became somewhat anxious. Oddly enough there was the coincidence that nearly all the actual content of the Dales Bible week was suddenly coming under very close scrutiny and rightly being found wanting, I re-read quite a few of the texts I picked up in that period (which was the late 70's and early 80's), this included.
What passes for scholarship in this book is quite hard to resist, and requires the most detailed knowledge to refute. I have some friends who have tried to do this. It takes years to absorb the whole impact of 19th century machinations in the arts, and the 20th century is far more difficult. I found that Rookmaakers analysis still held up, though it is hard to rationalise how this book has now become the sole element in far too many arts and literature courses in Christian establishments. Not every stream of arts development led entirely to despair, and not every artist abrogated their responsibility to truth quite so wilfully as the author seems to suggest.
The book has become, in fact, far too embedded in the Christian subculture now. And this of course is a dreadful trap. In some institutions this form of criticism has become an alternative and if fact, vicarious alternative to real scholarship.
At the risk of being classed as a reckless fool, I would suggest it would be best if there was a concious attempt to point focus away from the L'abri fellowship for a while and to allow people to develop and sharpen real critical skills. This should never compromise real faith. Once again, what is happening in the real world is a loss of dialectic clarity among those who should be the salt and light.
Another concern is that now the arts are so degenerate, it is now almost certainly the case that the canary is now thoroughly dead, and very little, if anything is to be gained from it's postmortem. I suspect that far more is to be gained by shifting the focus of action to other spheres.
I'm afraid I must sound very critical of this - I don't mean to really. The book contains invaluable truth and should be read. However, things in the secular world are changing rapidly and it is important for us all to think on our feet.
This disturbing but illuminating classic is a brilliant perspective on the cultural turmoil of the radical sixties and its impact on today's world, especially as reflected in the art of the time. Rookmaaker's enduring analysis looks at modern art in a broad historical, social, and philosophical context, laying bare the despair and nihilism that pervade our era. He also shows the role Christian artists can play in proclaiming truth through their work.
Rookmaaker's brilliant articulation of faith and scholarship is insightful and inspiring. The book moves freely and with a sense of urgency between the worlds of high culture, popular art and music, and Christian faith.
This reissue makes his foundational work available to a new generation.
"A landmark book in the story of contemporary Christians in the arts." --Os Guinness, author of The American Hour