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Feminist Theory: From Margin to Center
bell hooks

South End Press, 2000 - 182 pages

average customer review:based on 18 reviews
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   highly recommended  highly recommended



extremely helpful

hooks brings clarity to what feminism is and what it is not. Wonderful explanation of how feminism can change patriarchial culture. hooks spoke to my spirit when her words spilled onto the page forming the thoughts that I was unable to articlute with such clarity of how the feminist movement may have eluded some Black women due to the void that was created by not addressing issues that specifically effect us, our lives and our overall existence.


Theory?

Feminist theory is probably an oxymoron, rather like military intelligence. Feminists, most of whom emanate from English departments, disregard empirical data, common sense, and anything else that might be useful in understanding human nature. And then they bundle up the nonsense in vast clouds of postmodernist jargon so even the incomprehensibility is incomprehensible.

Anyway, if you're sick of jargon, and want a book that is good, sexy fun, but nevertheless still takes the moral and political issues of prostitution seriously, you might want to check out Naked in Haiti: A sexy morality tale about tourists, prostitutes & politicians. Enjoy.


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Essential

bell hooks us up. This is the genuine article. This is a critical, essential book for anyone studying or interested in sexism, racism, classism and other isms.






Good Book!

The readings are pretty good and insightful. The chapters are long enough to complete in one sitting and provides the ability for comprehension without too much reading. The topics provide deep thought and are right on point.


reviews: page 1, 2, 3, 4



An Interview with bell hooks, author of Feminism is for Everybody: Passionate Politics

SOUTH END PRESS: Your work on radical black feminism has been an inspiration for many young feminists of color, and you yourself were in your early 20s when you wrote your first book, Ain't I a Woman. What differences do you see in the political and cultural climate that young progressive activists face today, compared to when you were formulating your own politics?

BELL HOOKS: One of the major differences I see in the political climate today is that there is less collective support for coming to critical consciousness-in communities, in institutions, among friends. For example, when I was coming to feminist consciousness-as one aspect of my political consciousness-at Stanford University, there was a tremendous buzz about feminism throughout the campus. Women were organizing in the dorms, women were resisting biased curriculum, all of those things. So, it really offered a kind of overall support for coming to consciousness, whereas what so frequently happens now in academic settings is that people feel much more that they don't have this kind of collective support.

SEP: What do you think has contributed to that change?

BH: The institutionalization of Black Studies, Feminist Studies, all of these things led to a sense that the struggle was over for a lot of people and that one did not have to continue the personal consciousness-raising and changing of one's viewpoint.

SEP: Could you describe some of the influences on your own politicization? In your writing you have focused very much on your development as a woman, as a writer, and as a critic and political thinker. Could you describe that process?

BH: One of the issues that I continually write about is that the words we use to define political positions-whether we talk about being on the left or being feminist-do not mean that people may not have arrived at positions of resistance that could be clearly described by that language before they come to that language. In my case, I've talked a great deal about how growing up in a very patriarchal household was the setting for my development of resistance. But it was not until the organi


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