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Reading Genesis One
Rodney Whitefield

R. Whitefield Publisher, 2003 - 169 pages

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A Unique Approach to a Hot Debate!

I find it sad that most people, including most Christians, seem to believe that the Bible was written in King James English. Too much time is spent arguing over the nuances of words in the English text when so many nuances have been lost or changed in the not so simple process of translating the text from the original Hebrew or Greek. We too often coerce the text to say more than it says and in particular to say what we want it to say.

In this book Mr. Whitefield goes to great lengths to be clear what the scriptures "don't" say and to let us hear them in their native tongue. The 150 pages Whitefield uses to translate the first chapter of Genesis demonstrate the effort required to read the Bible in such a way to argue nuances of words. It is impressive to see a layman's ability to reach scholarship in a topic as difficult as ancient Hebrew through pure devotion, diligence and patience. His original motivation for this work is to help pacify the heat of battle spawned by the "young earth" debate, but I feel that something much larger has been accomplished.

First, he has demonstrated that by using readily available reference and study materials we are all potentially capable of scholarly work. If nothing else, this eliminates the excuse we all so often use to broadly "interpret" the scriptures based on our personal assumptions about the subject because it is "too difficult" to discover the facts. We are more likely just too lazy to discover the facts.

Second, for the Christian reader, Mr. Whitefield has very clearly pointed out that the Christian battle against Darwinism is not a battle against science. No reputable scientist would back long-term interspecies evolution given the volumes of evidence against it and almost total lack of evidence for it. The Darwin church of believers (boy, won't they hate that description!) is as bad about reading "into" science as the Christian church has been about reading "into" the scriptures. Mr. Whitefield should write a companion book on properly reading the first chapter of the scientific method!

Finally, for the scientist reader, Mr. Whitefield shows that the scientist's battle is not with the Bible. Although they may find themselves at many times in debates with Christians, that debate is man-to-man not man-to-God. It is not sound logic to argue about a point the Bible doesn't make.

On a more practical note, this book is a work of scholarship, and it is not a novel on creation and evolution. Expect to study and learn not just to sit back and be entertained with someone else's opinion on creation. I think Mr. Whitefield's true purpose in writing this book would be most fulfilled if upon study you felt more qualified and comfortable in forming your own educated opinion. If you are willing to learn then buy this book!


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Finally, A Correct Biblical Approach

The approach that Rodney Whitefield, Ph.D. in physics, used to interpret Genesis 1 should have been used long ago by prominent voices heard today in the all too often heated debate on the age of the Earth, age of the Universe & Biblical Creation. I have always felt that if one simply went back to the original inspired text, many of these difficult issues would eventually be resolved.

I was fascinated to learn of the verb forms in ancient Hebrew and the information content that they can and cannot transmit. I was very interested in learning that ancient written Hebrew omitted the vowels and that the vowel marks were added to the Hebrew text after 100 A.D. Therefore one cannot even trust the Strong's numbers (Hebrew words keyed to the King James Version) in trying to interpret Genesis 1, because these keyed Hebrew words have had the vowel marks added to them, and therefore could be wrong... man-made Hebrew interpretative "add-ons" not found in the original inspired ancient Hebrew texts. Thus, there are not 8,674 Hebrew words in the Bible (the number of Hebrew words having Strong's numbers), but the equivalent of only 2,552 ancient Hebrew root words. Each ancient Hebrew written word could have multiple possible combinations of vowels sounds added to it when spoken resulting in multiple possible different spoken words. Also, even the same spoken word could have more than one possible meaning.

The proper interpretation of any ancient Hebrew written word is driven by the context it is found in and how that same written word is used any place else in the Bible. With over 160,000 words in a typical modern English dictionary, it is not easy to pick the right English words to translate an ancient Hebrew text. Unforunately, poor translations in the past may have lead many theologians into interpretative pitfalls. The proper verb forms and the other possible Hebrew spoken word forms may not have been properly taken into account. At least Dr. Whitefield has given us his best shot in trying to interpret Genesis 1 from the original ancient Hebrew and those who disagree with him should go back to the original ancient Hebrew and point out where he may have gone wrong (if indeed he is wrong).

Using what we now know about ancient Hebrew verb forms and ancient Hebrew written words, we can better interpret Genesis 1.

Theology is man's attempt to study God's Word. Science is man's attempt to study nature. If God inspired the Bible and if that same God created everything we can detect in nature today and if that same God is not a liar or deceiver, then what we discover about the Bible should not contradict what we discover in nature (if we have good theology and good science). Dr. Whitefield took one step back from his studies in physics and took one step forward in his studies in Genesis 1. Are we surprised with the result?




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