For nearly the last quarter of Camus's short life, he lived in disfavor amongst the Paris literati. And for what? Because he, virtually alone amongst French intellectuals, recognized early on the horror that was the true nature of the regime of Joseph Stalin(socialism being virtually an article of faith with the likes of Sartre and others in France at the time).
Lottman himself seems to have had a rather similar experience in his publication of this book. As he points out in his preface to this second edition, a cottage industry has evolved in France and elsewhere in Camus scholarship and criticism. However, though that body of work is deeply indebted to Lottman's research, his preeminent role is rarely acknowledged. I think this is probably because, like Camus, Lottman is an outsider. Neither man was a French native (Camus was an Algerian of mixed French-Spanish descent, Lottman is an American expatriate living in Paris) and neither is an academic by trade (Camus was a newspaper editor, novelist and a man of the theatre, while Lottman is a journalist). Thus, Lottman has seemed at times as unwelcome amongst the French elite as Camus did himself. Again the irony is too much; Lottman has received comparatively little recognition even though he himself is an extremely important cornerstone of current Camus research.
Anyway, this book for whatever reason has received little more attention here in the United States than it has gotten anywhere else, and I think that is a shame. It is a wonderful, readable book. Most importantly, it is non-judgmental and it is very deferential. By that I mean that Lottman nowehere preaches to us how we should understand Camus; as he himself says, the essence of an artist is not in his biography, but in his works. It is long, but has only that level of detail befitting an intellectual biography of this caliber.
For anyone who really wants to understand Camus's literature, a thorough understanding of his life--like Lottman's--is priceless.
Thanks to his early literary achievement, his work for the underground newspaper Combat and his editorship of that daily in its Post-Liberation incarnation, Camus' voice seemed the conscience of postwar France. But it was a very personal voice that rejected the conventional wisdom, rejected ideologies that called for killing in the cause of justice. His call for personal responsibility will seem equally applicable today, when Camus' voice is silent and has not been replaced. The secrecy which surrounded Algerian-born Camus' own life, public and private - a function of illness and psychological self-defense in a Paris in which he still felt himself a stranger - seemed to make the biographer's job impossible.
Lottman's Albert Camus was the first and remains the definitive biography - even in France. On publication it was hailed by New York Times reviewer John Leonard: "What emerges from Mr. Lottman's tireless devotions is a portrait of the artist, the outsider, the humanist and skeptic, that breaks the heart." In The New York Times Book Review British critic John Sturrock said: Herbert Lottman's life (of Camus) is the first to be written, either in French or English, and it is exhaustive, a labor of love and of wonderful industry." When the book appeared in London Christopher Hitchens in New Statesman told British readers: "Lottman has written a brilliant and absorbing book... The detail and the care are extraordinary... Now at last we have a clear voice about the importance of liberty and the importance of being concrete." The new edition by Gingko Press includes a specially written preface by the author revealing the challenges of a biographer, of some of the problems that had to be dealt with while writing the book and after it appeared.