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A History of God : The 4,000-Year Quest of Judaism, Christianity and Islam (4 Cassettes)
Karen Armstrong, 1994

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   highly recommended  highly recommended





A true work of scholarship

This scholarly book traces the cultural and philosophical evolution of the human conception of God surrounding the 3 major monotheistic faiths. Armstrong explains the common lineage, the similarities and the variance of the conceptual understandings of God that shape people's lives...for better or for worse. This book is best understood if you have a little bit of background in religious and world history and it does require concentration. I particularly enjoyed this audio version because I could listen to certain chapters a second time. However, the audio book is abridged. This book encourages people to understand that no single person, group, or religious tradition has a monopoly of truth. It also calls people to learn about history to avoid the tragic consequences of claiming human agendas as the will of God.


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If you want to learn about man's journey to discover GOD.

You can learn a lot about man's search for GOD from the beginning. 14,000 years ago.


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"Strange as it may seem, the idea of 'God' developed in a market economy in a spirit of aggressive capitalism," Karen Armstrong asserts in her fascinating work A History of God. Armstrong considers herself a "historian of ideas," and with this broad view she gives a compelling account of the correspondences among Judaism, Christianity, and Islam, and the historical, philosophical, intellectual, and social developments through the ages that both shaped them and were shaped by them.

Religion is "highly pragmatic," Armstrong finds. Any particular idea of God must work for the people who develop it. Consequently, as the times have changed, so have our ideas about God. "Understanding the ever-changing ideas of God in the past and their relevance and usefulness in their time," she says, "will help us to develop a new concept for the future."

Today an increasing number of people have difficulty with the idea of a God that behaves as a larger version of themselves. Armstrong sees this as inevitable, and welcomes believers to a notion of God that "works for us in the empirical age."




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