There are no sects in geometry; one does not speak of a Euclidian, an Archimedean.

When the truth is evident, it is impossible for parties and factions to arise. Never has there been a dispute as to whether there is daylight at noon.

The branch of astronomy which determines the course of the stars and the return of eclipses being once known, there is no more dispute among astronomers.

In England one does not say"I am a Newtonian, a Lockian, a Halleyan." Why? Those who have read cannot refuse their assent to the truths taught by these three great men. The more Newton is revered, the less do people style themselves Newtonians; this word supposes that there are anti-Newtonians in England. Maybe we still have a few Cartesians in France; that is solely because Descartes' system is a tissue of erroneous and ridiculous imaginings.

It is likewise with the small number of truths of fact which are well established. The records of the Tower of London having been authentically gathered by Rymer, there are no Rymerians, because it occurs to no one to combat this collection. In it one finds neither contradictions, absurdities nor prodigies; nothing which revolts the reason, nothing, consequently, which sectarians strive to maintain or upset by absurd arguments. Everyone agrees, therefore, that Rymer's records are worthy of belief.

You are Mohammedan, therefore there are people who are not, therefore you might well be wrong.

What would be the true religion if christianity did not exist? the religion in which there were no sects; the religion in which all minds were necessarily in agreement.

Well, to what dogma do all minds agree? to the worship of a God and to integrity. All the philosophers of the world who have had a religion have said in all time"There is a God, and one must be just." There, then, is the universal religion established in all time and throughout mankind.

The point in which they all agree is therefore true, and the systems through which they differ are therefore false.

"My sect is the best," says a Brahmin to me. But, my friend, if your sect is good, it is necessary; for if it were not absolutely necessary you would admit to me that it was useless: if it is absolutely necessary, it is for all men; how then can it be that all men have not what is absolutely necessary to them? How is it possible for the rest of the world to laugh at you and your Brahma?

When Zarathustra, Hermes, Orpheus, Minos and all the great men say"Let us worship God, and let us be just," nobody laughs; but everyone hisses the man who claims that one cannot please God unless when one dies one is holding a cow's tail, and the man who wants one to have the end of one's prepuce cut off, and the man who consecrates crocodiles and onions, and the man who attaches eternal salvation to the dead men's bones one carries under one's shirt, or to a plenary indulgence which one buys at Rome for two and a half sous.

Whence comes this universal competition in hisses and derision from one end of the world to the other? It is clear that the things at which everyone sneers are not of a very evident truth. What shall we say of one of Sejan's secretaries who dedicated to Petronius a bombastic book entitled"The Truths of the Sibylline Oracles, Proved by the Facts"?