The theist does not know how God punishes, how he protects, how he pardons, for he is not reckless enough to flatter himself that he knows how God acts, but he knows that God acts and that He is just. Difficulties against Providence do not shake him in his faith, because they are merely great difficulties, and not proofs. He submits to this Providence, although he perceives but a few effects and a few signs of this Providence: and, judging of the things he does not see by the things he sees, he considers that this Providence reaches all places and all centuries.

Reconciled in this principle with the rest of the universe, he does not embrace any of the sects, all of which contradict each other; his religion is the most ancient and the most widespread; for the simple worship of a God has preceded all the systems of the world. He speaks a language that all peoples understand, while they do not understand one another. He has brothers from Pekin to Cayenne, and he counts all wise men as his brethren. He believes that religion does not consist either in the opinions of an unintelligible metaphysic, or in vain display, but in worship and justice. The doing of good, there is his service; being submissive to God, there is his doctrine. The Mahometan cries to him"Have a care if you do not make the pilgrimage to Mecca!" "Woe unto you," says a Recollet, "if you do not make a journey to Notre-Dame de Lorette!" He laughs at Lorette and at Mecca; but he succours the needy and defends the oppressed.

TOLERANCE

What is tolerance? it is the consequence of humanity. We are all formed of frailty and error; let us pardon reciprocally each other's folly - that is the first law of nature.

It is clear that the individual who persecutes a man, his brother, because he is not of the same opinion, is a monster. That admits of no difficulty. But the government! but the magistrates! but the princes! how do they treat those who have another worship than theirs? If they are powerful strangers, it is certain that a prince will make an alliance with them. Franois I., very christian, will unite with Mussulmans against Charles V., very Catholic. Franois I. will give money to the Lutherans of Germany to support them in their revolt against the emperor; but, in accordance with custom, he will start by having Lutherans burned at home. For political reasons he pays them in Saxony; for political reasons he burns them in Paris. But what will happen? Persecutions make proselytes? Soon France will be full of new Protestants. At first they will let themselves be hanged, later they in their turn will hang. There will be civil wars, then will come the St. Bartholomew; and this corner of the world will be worse than all that the ancients and moderns have ever told of hell.

Madmen, who have never been able to give worship to the God who made you! Miscreants, whom the example of the Noachides, the learned Chinese, the Parsees and all the sages, has never been able to lead! Monsters, who need superstitions as crows' gizzards need carrion! you have been told it already, and there is nothing else to tell you - if you have two religions in your countries, they will cut each other's throat; if you have thirty religions, they will dwell in peace. Look at the great Turk, he governs Guebres, Banians, Greek christians, Nestorians, Romans. The first who tried to stir up tumult would be impaled; and everyone is tranquil.