But I ask if Queen Anne of England is not her husband's chief? if her husband the Prince of Denmark, who is her High Admiral, does not owe her entire obedience? and if she would not have him condemned by the court of peers if the little man's infidelity were in question? It is therefore clear that if the women do not have the men punished, it is when they are not the stronger.

ADVOCATE

An advocate is a man who, not having a sufficient fortune to buy one of those resplendent offices on which the universe has its eyes, studies the laws of Theodosius and Justinian for three years, so that he may learn the usages of Paris, and who finally, being registered, has the right to plead causes for money, if he have a strong voice.

ANCIENTS AND MODERNS

The great dispute between the ancients and the moderns is not yet settled; it has been on the table since the silver age succeeded the golden age. mankind has always maintained that the good old times were much better than the present day. Nestor, in the "Iliad," wishing to insinuate himself as a wise conciliator into the minds of Achilles and Agamemnon, starts by saying to them"I lived formerly with better men than you; no, I have never seen and I shall never see such great personages as Dryas, Cenus, Exadius, Polyphemus equal to the gods, etc."

Posterity has well avenged Achilles for Nestor's poor compliment. Nobody knows Dryas any longer; one has hardly heard speak of Exadius, or of Cenus; and as for Polyphemus equal to the gods, he has not too good a reputation, unless the possession of a big eye in one's forehead, and the eating of men raw, are to have something of the divine.

Lucretius does not hesitate to say that nature has degenerated (lib. II. v. 1159). Antiquity is full of eulogies of another more remote antiquity. Horace combats this prejudice with as much finesse as force in his beautiful Epistle to Augustus (Epist. I. liv. ii.). "Must our poems, then," he says, "be like our wines, of which the oldest are always preferred?"

The learned and ingenious Fontenelle expresses himself on this subject as follows:

"The whole question of the pre-eminence between the ancients and the moderns, once it is well understood, is reduced to knowing whether the trees which formerly were in our countryside were bigger than those of to-day. In the event that they were, Homer, Plato, Demosthenes cannot be equalled in these latter centuries.

"Let us throw light on this paradox. If the ancients had more intellect than us, it is that the brains of those times were better ordered, formed of firmer or more delicate fibres, filled with more animal spirits; but in virtue of what were the brains of those times better ordered? The trees also would have been bigger and more beautiful; for if nature was then younger and more vigorous, the trees, as well as men's brains, would have been conscious of this vigour and this youth." ("Digression on the Ancients and the Moderns," vol. 4, 1742 edition.)

With the illustrious academician's permission, that is not at all the state of the question. It is not a matter of knowing whether nature has been able to produce in our day as great geniuses and as good works as those of Greek and Latin antiquity; but to know whether we have them in fact. Without a doubt it is not impossible for there to be as big oaks in the forest of Chantilli as in the forest of Dodona; but supposing that the oaks of Dodona had spoken, it would be quite clear that they had a great advantage over ours, which in all probability will never speak.