Nature is not bizarre; but it is possible that she gave the Athenians a country and a sky more suitable than Westphalia and the Limousin for forming certain geniuses. Further, it is possible that the government of Athens, by seconding the climate, put into Demosthenes' head something that the air of Climart and La Grenouillre and the government of Cardinal de Richelieu did not put into the heads of Omer Talon and Jrome Bignon.

This dispute is therefore a question of fact. Was antiquity more fecund in great monuments of all kinds, up to the time of Plutarch, than modern centuries have been from the century of the Medicis up to Louis XIV. inclusive?

The Chinese, more than two hundred years before our era, constructed that great wall which was not able to save them from the invasion of the Tartars. The Egyptians, three thousand years before, had overloaded the earth with their astonishing pyramids, which had a base of about ninety thousand square feet. Nobody doubts that, if one wished to undertake to-day these useless works, one could easily succeed by a lavish expenditure of money. The great wall of China is a monument to fear; the pyramids are monuments to vanity and superstition. Both bear witness to a great patience in the peoples, but to no superior genius. Neither the Chinese nor the Egyptians would have been able to make even a statue such as those which our sculptors form to-day.

The chevalier Temple, who has made it his business to disparage all the moderns, claims that in architecture they have nothing comparable to the temples of Greece and Rome: but, for all that he is English, he must agree that the Church of St. Peter is incomparably more beautiful than the Capitol was.

It is curious with what assurance he maintains that there is nothing new in our astronomy, nothing in the knowledge of the human body, unless perhaps, he says, the circulation of the blood. Love of his own opinion, founded on his vast self-esteem, makes him forget the discovery of the satellites of jupiter, of the five moons and the ring of Saturn, of the rotation of the sun on its axis, of the calculated position of three thousand stars, of the laws given by Kepler and Newton for the heavenly orbs, of the causes of the precession of the equinoxes, and of a hundred other pieces of knowledge of which the ancients did not suspect even the possibility.

The discoveries in anatomy are as great in number. A new universe in little, discovered by the microscope, was counted for nothing by the chevalier Temple; he closed his eyes to the marvels of his contemporaries, and opened them only to admire ancient ignorance.

He goes so far as to pity us for having nothing left of the magic of the Indians, the Chaldeans, the Egyptians; and by this magic he understands a profound knowledge of nature, whereby they produced miracles: but he does not cite one miracle, because in fact there never were any. "What has become," he asks, "of the charms of that music which so often enchanted man and beast, the fishes, the birds, the snakes, and changed their nature?"