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The same man had a violent quarrel at the Hague in Holland for having
stoutly taken Barneveldt's part against an extravagant Gomarist. He was
put into prison in Amsterdam for having said that priests are the
scourge of humanity and the source of all our misfortunes. "What!" he
said. "If one believes that good works make for salvation, one finds
oneself in a dungeon; if one laughs at a cock and an ass, one risks
being hanged." This adventure, burlesque though it is, makes it quite
clear that one can be reprehensible on one or two points in our
hemisphere, and be absolutely innocent in the rest of the world.
LOVE
There are so many sorts of love that one does not know to whom to
address oneself for a definition of it. The name of "love" is given
boldly to a caprice lasting a few days, a sentiment without esteem,
gallants' affectations, a frigid habit, a romantic fantasy, relish
followed by prompt disrelish: people give this name to a thousand
chimeras. If philosophers want to probe to the bottom this barely philosophical
matter, let them meditate on the banquet of Plato, in which Socrates,
honourable lover of Alcibiades and Agathon, converses with them on the
metaphysics of love. Lucretius speaks of it more as a natural philosopher: Virgil follows in
the steps of Lucretius; amor omnibus idem. It is the stuff of nature broidered by nature. Do you want an idea of
love? look at the sparrows in your garden; look at your pigeons; look at
the bull which is brought to the heifer; look at this proud horse which
two of your grooms lead to the quiet mare awaiting him; she draws aside
her tail to welcome him; see how her eyes sparkle; hark to the neighing;
watch the prancing, the curvetting, the ears pricked, the mouth opening
with little convulsions, the swelling nostrils, the flaring breath, the
manes rising and floating, the impetuous movement with which he hurls
himself on the object which nature has destined for him; but be not
jealous of him, and think of the advantages of the human species; in
love they compensate for all those that nature has given to the
animals - strength, beauty, nimbleness, speed. There are animals, even, who have no enjoyment in possession. Scale
fish are deprived of this delight: the female throws millions of eggs on
the mud; the male coming across them passes over them, and fertilizes
them with his seed, without troubling about the female to whom they
belong. Most animals that pair, taste pleasure only by a single sense, and as
soon as the appetite is satisfied, everything is extinguished. No
animal, apart from you, knows what kissing is; the whole of your body is
sensitive; your lips especially enjoy a voluptuousness that nothing can
tire; and this pleasure belongs to no species but yours: you can give
yourself up to love at any time, and the animals have but a fixed time.
If you reflect on these superiorities, you will say with the Count of
Rochester"In a country of atheists love would cause the Deity to be
worshipped."
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