As men have received the gift of perfecting all that nature accords them, they have perfected love. Cleanliness, the care of oneself, by rendering the skin more delicate, increase the pleasure of contact; and attention to one's health renders the organs of voluptuousness more sensitive. All the other sentiments that enter into that of love, just like metals which amalgamate with gold: friendship, regard, come to help; the faculties of mind and body are still further chains.

Self-love above all tightens all these bonds. One applauds oneself for one's choice, and a crowd of illusions form the decoration of the building of which nature has laid the foundations.

That is what you have above the animals. But if you taste so many pleasures unknown to them, how many sorrows too of which the beasts have no idea! What is frightful for you is that over three-fourths of the earth nature has poisoned the pleasures of love and the sources of life with an appalling disease to which man alone is subject, and which infects in him the organs of generation alone.

It is in no wise with this plague as with so many other maladies that are the result of our excesses. It was not debauch that introduced it into the world. Phryne, Lais, Flora, Messalina and those like them, were not attacked by it; it was born in some islands where men lived in innocence, and thence spread itself over the ancient world.

If ever one could accuse nature of despising her work, of contradicting her plans, of acting against her designs, it is in this detestable scourge which has soiled the earth with horror and filth. Is that the best of all possible worlds? What! if Csar, Antony, Octavius never had this disease, was it not possible for it not to cause the death of Franois I.? "No," people say, "things were ordered thus for the best." I want to believe it; but it is sad for those to whom Rabelais dedicated his book.

Erotic philosophers have often debated the question of whether Helose could still really love Abelard when he was a monk and emasculate? One of these qualities did very great harm to the other.

But console yourself, Abelard, you were loved; the root of the hewn tree still retains a remnant of sap; the imagination aids the heart. One can still be happy at table even though one eats no longer. Is it love? is it simply a memory? is it friendship? All that is composed of something indescribable. It is an obscure feeling resembling the fantastic passions retained by the dead in the Elysian fields. The heroes who, during their lifetime, shone in the chariot races, drove imaginary chariots when they were dead. Helose lived with you on illusions and supplements. She kissed you sometimes, and with all the more pleasure that having taken a vow at the Paraclet monastery to love you no longer, her kisses thereby became more precious as more guilty. A woman can barely be seized with a passion for a eunuch: but she can keep her passion for her lover become eunuch, provided that he remains lovable.